Guerra, revolución, constitución (1808 y 2008)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

El emperador Augusto consideraba que el ejército romano ocupaba un lugar crucial en el corazón del imperio y fue él quien lo convirtió en una fuerza profesionalizada cuyo prestigio y logros bélicos llegaron a los confines del mundo. Este libro, considerado ya como una obra de referencia indiscutible sobre el tema, analiza la estructura organizativa, las tácticas, los entrenamientos, las armas, la jerarquía y el papel en el desarrollo y expansión del Imperio Romano del que fue el mayor ejército de su época El autor repasa los diversos cuerpos militares, el reclutamiento de...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

Christian Duverger aclara por qué en la Nueva España el cristianismo pudo ser introducido con éxito y relativa rapidez: los primeros religiosos franciscanos, compenetrados por la cultura y la sensibilidad indígenas, sustituyeron ritos y prácticas sólo mediante un sincretismo evidente que hizo posible un cristianismo popular no siempre ortodoxo.