Redobles por Manuel Scorza

"Un ecosistema emergente a partir de 1989, más ganado para el relativismo y la disgregación global de las voluntades se impone, imponiendo la prostitución del significado cierto de las palabras que facilitan la comunicación entre todos los habitantes del planeta y su manipulación, tanto como para darle visos de veracidad a la mentira que correrá a borbotones por sobre las autopistas de la información", afirma con propiedad Asdrúbal Aguiar en su obra El Viaje Moderno llega a su final. Para su tarea Asdrúbal viene bien munido de armas y valores. Católico de sólido fundamento, jurista ...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

This book deals with the evangelization of Spanish-speaking America between the European conquest and independence. The study investigates the concepts and strategies of catechesis, the general conditions of Church law and national politics as well as the prerequisites and conditions on the part of the Indians. New and specific forms of mutual understanding, of mediation and resistance developed through the transfer of European knowledge to a second geographical area and through the contact of cultures and religions. These new forms evolved beyond the sphere of religion and determine cultural ...

Christian Duverger aclara por qué en la Nueva España el cristianismo pudo ser introducido con éxito y relativa rapidez: los primeros religiosos franciscanos, compenetrados por la cultura y la sensibilidad indígenas, sustituyeron ritos y prácticas sólo mediante un sincretismo evidente que hizo posible un cristianismo popular no siempre ortodoxo.